Monday, April 7, 2014

Important or Urgent?


There is a television commercial that depicts a man so worried about his retirement portfolio that he misses an opportunity to visit with a stranger who could have brought a multi-million dollar opportunity to his company (and thus, ironically, more funds for retirement). There are perils to focusing on the wrong thing. Focus is a finite commodity. We only have so much energy and focus each day. How do we spend it? Do we need more time, or more energy, or better priorities?

Years ago, Charles E. Hummel wrote a riveting little booklet called the “Tyranny of the Urgent.” In it he describes,

We live in constant tension between the urgent and the important. The problem is that the important task rarely must be done today or even this week.  . . . But the urgent tasks call for instant action---endless demands pressure every hour and day.

A man's home is no longer his castle; it is no longer a place away from urgent tasks because the telephone breaches the walls with imperious demands. The momentary appeal of these tasks seems irresistible and important, and they devour our energy. But in the light of time's perspective their deceptive prominence fades; with a sense of loss we recall the important task pushed aside. We realize we've become slaves to the tyranny of the urgent. [1]

In 2014, after decades of hustle and bustle, it is reasonable to ask if we know the difference between “urgent” things and “important” things. Let’s look at some examples that challenge all of us:

Exercise and good nutrition are certainly important things. Too often they are both sacrificed to the urgency of work deadlines, family schedules, and (as it follows) lack of energy. After all, nothing “bad” happens (immediately, anyway) if we don’t work out. On the other hand, life can get pretty uncomfortable when deadlines and schedules are not kept.

Or maybe we could start by tackling something simpler: being attentive and present with family and friends is important. Giving another person one’s undivided attention (when they need it) is very important. Yet, we have these little devices that ding, and buzz, and ring every few seconds that (seem) to demand our immediate attention. We are tempted to talk to one another while looking at our phones.

Quite frankly, with a little thought we could easily divide much of the important from the urgent in our lives--at least intellectually—by asking “what matters the most?”  For some things, however, it can be pretty difficult to discern. So, how does a person separate them? And, how does one re-capture the right priorities? Hummel takes a cue from the life of Jesus. 

What was the secret of Jesus' work? We find a clue following Mark's account of Jesus' busy day. Mark observes that "... in the morning, a great while before day, He rose and went out to a lonely place, and there He prayed" (Mark 1:35). Here is the secret of Jesus' life and work for God: He prayerfully waited for His Father's instructions and for the strength to follow them. Jesus had no divinely-drawn blueprint; He discerned the Father's will day by day in a life of prayer. By this means He warded off the urgent and accomplished the important. [1]

A great morning prayer might be simply, “Lord, what really matters today? And, who really matters today?” James reminds us “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5 ESV).

Learning what is important in our lives is a big step. Acting on the important versus the urgent is a bigger step and one of the biggest on-going challenges we all face. As a fellow struggler I can commend the grace of God and the power of prayer (when we take advantage of them) to help us.


[1] Charles E. Hummel, “Tyranny of the Urgent”, [Internet]; as accessed on April 2, 2014 at http://www.navfusion.com/assets/Tyranny%20of%20the%20Urgent%20[Hummel].pdf


Sunday, April 6, 2014

Re-calibrating


In my chemistry days we weighed compounds and reagents in containers: beakers, crucibles, or sometimes a piece of non-reactive paper. To get an accurate measurement, however, we would have to subtract the weight of the container, or first “zero” the scale (if electronic) with the container on the scale. Of course, one must check the scale from time to time, too, with known test weights to make sure the mass of one’s samples is being measured accurately and consistently.

The analytical machines required a similar process. When working with liquid samples, for example, from time to time we would analyze known test concentrations of the compound being measured to make sure those samples were being processed accurately. In effect, these are chemistry “reality-checks.”

In problem-solving the crucial question is generally “what do we know about the problem?”And to effectively answer that question one must determine “how good is our information?” After all, we are seeking to understand what is really occurring—what is reality? Objective data always trumps subjective experience.

To the point, as one listens to contemporary Christian music, it seems a large volume of contemporary Christian music is directed to hurting souls.  Countless times in the last few years—and just when I needed it -- I have been humbled, encouraged, and blessed by the message of an inspired song. But, why do I need so much encouragement?

In truth, my concern is not about the music on the radio. It is rather, the condition of my heart. Because as I drive by the homeless to my comfortable home; or as I learn about the exponential growth of religious persecution as I sit in my comfortably-appointed church building, or leave the bedside of a terminally ill patient, or as I read my monthly newsletters from mission organizations, I realize the deep distress that I sometimes feel is a little out of balance with my reality. My struggles are really pretty minor when compared to others. But my perceived pain is not. In effect, I’m weighing my pain without subtracting the nicely insulated container. One does not need to renounce the comforts of one’s life, but we need to somehow mathematically subtract them so that our distress and pain is seen more realistically.

A Nigerian believer, gravely injured a in a bomb attack on his church wrote, “After going through what  I went through, seeing other Christians go through suffering, having Christians encourage me and pray for me, it all brought me closer to Christ.”[1]

I have often joked with patients that “the definition of ‘major surgery’ is any kind of surgery happening to me; while ‘minor surgery’ is any kind of surgery happening to anyone else.” That inward focus can also apply to one’s perspective on spiritual distress.

A brother in Nigeria considers his injury a blessing, while I consider my bank balance a trial. If our brother’s testimony teaches us anything, if world news teaches us anything, if history has taught us anything, if the Bible has taught us anything—then we should know that adversity accompanies the life of the believer. God uses suffering and difficulty to mold and refine His children. And by comparison, it appears that we in the West have had it pretty easy so far. Jeremiah was reminded that he needed to grow up and toughen up—in his faith, trust and endurance. In response to some of his questions and complaints, God responded,

If you have raced with men on foot and they have worn you out, how can you conquer horses? If you stumble in safe country, how will you manage in the thickets by the Jordan? (Jeremiah 12:5, NIV)

I am a lot like young Jeremiah; perhaps that analogy aptly describes many in the American church. So, let’s re-calibrate; let’s do a reality check. Difficult times come our way; perhaps more difficult times are ahead. But, we have a big God! Let us be encouraged to look beyond ourselves and grow in His grace and strength and wisdom.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. (Hebrews 12:1-4, 7-13 ESV)



[1] Awuna Sunday, as quoted in The Voice of the Martyrs annual calendar publication, 2014






[1] Awuna Sunday, as quoted in The Voice of the Martyrs annual calendar publication, 2014